Many years ago, Sharon baptized her niece Kennedy, she was six years old at the time.
One day we went to visit her brother and his family and Kennedy’s mom asked her to tell us what she had said about God.
She was a little embarrassed at first, but then after some prodding she said with a great sense of confidence and authority… “ONLY GOD CAN GIVE YOU REAL FREEDOM!”
And with that, a six year old summed up the Gospel!
ONLY GOD CAN GIVE YOU REAL FREEDOM
Jesus was talking to the Jews who believed in him …and told them
“If you continue in my word, you are truly my disciples. And you will know the truth and the truth will set you free.”
Jesus reminds us that real freedom is spiritual freedom. Real freedom is the freedom from sin and death and that freedom can only be given by God.
Weekly Reminder – Confession of Sins
Each week, we begin our worship with the corporate confession that reminds us of this truth.
The pastor says: If we say we have no sin we deceive ourselves, and the truth is not in us, but if we confess our sin, God who is faithful and just with forgive our sin and cleanse us from all unrighteousness.
And then we pray together: we confess that we are in bondage to sin and cannot free ourselves.
There it is, without God’s help we are not free. We cannot earn, or buy, or conquer our freedom because we are enslaved to sin. It is part of our human nature.
Martin Luther Described This True Freedom
“Our wills are bent or curved towards ourselves so that without God’s help, everything we do ends up being about us.”
You see we are not in bondage to our sins, those things we do wrong that come and go. We are in bondage to our own human nature which always puts ourselves before God.
And that’s exactly why Jesus came into the world. To free us from our bondage and save us from ourselves. Jesus went to the cross and went head to head with our sin so that he could pay the price required to set us free.
So I encourage you to live out your freedom. Let your life be an reflection of the Glory of God, and an example of the amazing things that living in true Freedom, TRUE FREEDOM… can produce.
Some years ago, with the help of the younger generation, I secured a Facebook account. I didn’t use it. Never opened Facebook. If during that time people unfriended me, I was blissfully unaware. When I retired in 2013, I began to check out Facebook. About all I knew to do was press like. Even then I wasn’t sure where like was going in cyber space. Such timidity limited my being social on that medium.
Through art, we are able to break bread with the dead, and without communion with the dead a fully human life is impossible.
A Moment in Time
What draws me to stay on Facebook are pictures. I welcome seeing folks together, observing where they are, peering in on what they are doing. One day I opened Facebook and there to my surprise was a wonderful picture of someone celebrating another birthday. I was jolted. Although the individual was radiant, smiling, and effervescent, this person had died several years before. Unless someone intervenes, as long as Facebook exists, that picture, frozen in time, will show up each year, acknowledging another birthday—a birthday for someone who has ceased with birthdays. It’s happened several times now. May it continue!
Here is yet another way to connect with the communion of saints … on Facebook. Who would you like to show up on your Facebook page? Wouldn’t it be glorious to gaze upon a long gone loved one? To just one more time capture the gleam in their eyes, the color of their hair, the particular features which made them … them? And why stop there? Scroll back through the years, well before you and I were around.
We Lutherans observe the 500th Anniversary of the Protestant Reformation this year. Let’s go back to Wittenberg and study there Martin, Katie, Phillip, the Princes and the Popes. “We have this cloud of witnesses around us,” declared the writer of Hebrews. We are surrounded by them. We are strengthened by them; bereft without them.
Cloud of Witnesses
Let’s be intentional about those deep, abiding spiritual witnesses. What fun it would be in worship, right in front of our brothers/sisters in Christ, to address such questions as these:
- Who from the cloud of witnesses helped you answer the call to love Jesus?
- Who in the cloud of witnesses is still encouraging you to run the race of
- What obstacles have you had in running the race of faith?
- Who might one day name you as part of the cloud of witnesses who encouraged
To answer such questions, is for us in the body of Christ, a real way to be … social.
On October 31st, 1517 Martin Luther very innocently posted 95 reasons for there to be debate concerning Roman Catholic doctrine and theology. The doors of the Wittenberg Church were pretty much the bulletin board of the university. Luther was calling for faculty and students to come together to discuss the direction in which the church was heading; a direction that he felt was contrary to scripture and the fundamental principles upon which the Christian Church was founded.
These Ninety-Five Theses were translated from Latin (which was intended for the university’s population) into the German language and widely distributed. Thus, an attempt at scholarly debate became an irritant among clergy, theologians, and heads of state, especially where the sale of indulgences was concerned. In his explanation to this document, Luther wrote that “the law is fulfilled not by our works but through faith, not by anything we offer God but by all we receive from Christ.”
In other words, God’s grace is a gift that cannot be earned by any human endeavor.
Although the five hundredth anniversary of the beginning of the Reformation will not officially be observed until October 31st of 2017, the ELCA is encouraging Lutherans and others within both Protestant denominations and the Roman Catholic Church to utilize this intervening year as an opportunity for study and discussion. Long before he posted the Ninety Five Theses on the doors of Wittenberg Church, Luther had carefully studied the scriptures and written countless papers and letters in an effort to express his concerns.
I will be making recommendations to the Equip team in the near future for our providing opportunities within the congregation for study regarding Martin Luther and the impact of the Reformation upon the church and the world over these last five centuries. It is also important for us to view how Reformation history will continue to impact us far into the future. I encourage each of you take note of opportunities that will be provided in coming months within our own congregation, our synod, and among Lutherans and people of other denominations within our own community. It is also important for Lutherans to know, not just the history of where our legacy originated, but also how our understanding of justification by grace through faith impacts our mission, and our service as Christ’s disciples both now and into the future.
In the nineteenth century, Nicolai Grundtvig set these words to Martin Luther’s tune, A Mighty Fortress: “God’s word is our great heritage and shall be ours forever; to spread its light from age to age shall be our chief endeavor. Through life it guides our way; in death it is our stay. Lord, grant while time shall last your church may hold it fast through-out all generations.”
Passing the faith from generation to generation is, indeed, an endeavor worth pursuing.